Aboriginal artist’s painting being used to spread false claims about Voice to Parliament referendum
Introduction
Indigenous artist Danny Eastwood has expressed his anger after discovering that his painting of Uluru has been stolen and digitally altered to spread false claims about the Indigenous Voice to Parliament. The altered painting, featuring the words “VOTE NO” superimposed over Uluru, has been printed on flyers and pamphlets and distributed across the country. This incident has raised concerns about the exploitation of Indigenous artwork and the spread of misinformation during the referendum campaign.
The Exploitation of Indigenous Artwork
Danny Eastwood’s painting of Uluru was created as a homage to a sacred site for First Nation Australians. The painting, depicting the sun radiating behind the iconic red rock with kangaroos bouncing across the desert, holds immense cultural significance. Its unauthorised use by opponents to the Indigenous Voice to Parliament is not only disrespectful to the artist but also to Aboriginal people nationwide.
The alteration of the painting and the use of traditional dot painting style in writing “Vote No” on the artwork are both forms of cultural appropriation. Indigenous art is a rich and meaningful expression of cultural identity and represents a history that spans thousands of years. It is disheartening to see such a profound artwork being used in a manner that goes against its intended purpose and message.
The Spread of Misinformation
In addition to the unauthorised use of Danny Eastwood’s artwork, the flyers and pamphlets containing the altered painting have been accompanied by false and unfounded claims about the Yes campaign for the Indigenous Voice to Parliament. These claims include the proposal of a race-based tax and the labeling of the Voice to Parliament as a “globalist” conspiracy. Such misinformation only serves to further polarize the public and hinder constructive discussions about the important issue at hand.
The Investigation and Responsibility
The Australian Electoral Commission (AEC) is currently investigating the distribution of the flyers and pamphlets, as they do not comply with campaign rules that require referendum material to be authorized. The person responsible for altering Danny Eastwood’s painting remains unknown, but it has been traced back to a One Nation supporter and anti-Voice activist named Spencer Chalifour.
Spencer Chalifour, also known as Roobs, admitted to printing and distributing 20,000 copies of the flyers. He claimed that he found the altered image on Facebook and did not realize it was an original artwork. Despite his intentions, this incident highlights the importance of being aware of the origins and cultural significance of images used in political campaigns. Ignorance or negligence should not be an excuse for the exploitation of Indigenous art.
The Impact and Importance of the Voice to Parliament
Danny Eastwood, a vocal supporter of the Yes vote, believes that the Voice to Parliament will play a crucial role in elevating the voices of First Nation Australians, especially those in remote areas who have been historically marginalized by the government. He emphasizes the need for Aboriginal people to step forward and speak for themselves, considering the loss of voice and culture that they have experienced over the years.
The upcoming referendum on the Indigenous Voice to Parliament is a significant opportunity to address historical injustices and improve the lives of Indigenous Australians. It is imperative that the public engages in informed and respectful discussions about this proposal, free from misinformation and exploitation of Indigenous artwork.
Conclusion and Advice
The use of Danny Eastwood’s painting for spreading false claims about the Voice to Parliament referendum is not only an act of exploitation but also a disservice to the Indigenous community. Artists like Eastwood contribute greatly to the cultural fabric of Australia, and their work should be appreciated and respected.
As the referendum campaign progresses, it is crucial for campaigners and the public to be diligent in verifying the authenticity of information and images used. The AEC guidelines regarding the authorization of campaign material should be followed to ensure transparency and accountability.
Furthermore, fostering a deeper understanding and appreciation for Indigenous art and culture can help combat the issues of cultural appropriation and misinformation. By supporting Indigenous artists and engaging in meaningful conversations, we can create a more inclusive and respectful society that truly values the voices and contributions of First Nation Australians.
<< photo by Tuğba >>
The image is for illustrative purposes only and does not depict the actual situation.
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